Talk:Thomas Aquinas

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Former good articleThomas Aquinas was one of the Philosophy and religion good articles, but it has been removed from the list. There are suggestions below for improving the article to meet the good article criteria. Once these issues have been addressed, the article can be renominated. Editors may also seek a reassessment of the decision if they believe there was a mistake.
Article milestones
DateProcessResult
September 3, 2006Peer reviewReviewed
May 17, 2009Good article reassessmentDelisted
Current status: Delisted good article

Epistemology (theory of knowledge)[edit]

Is this parenthetical in the philosophy section necessary? It feels redundant to have, if a reader doesn't know what epistemology is they're free to look it up. Eschocat (talk) 08:09, 5 November 2023 (UTC)[reply]

Do animals have souls?[edit]

Is it true that St Thomas Aquinas was influential in causing the Catholic Church to teach that animals do not have souls? 2A00:23C7:6E03:A101:ED32:B5FC:41FD:1EB (talk) 11:49, 8 November 2023 (UTC)[reply]

No - for Thomas, following Aristotle, all living creatures have a soul. Anima, which is 'soul' in English, is the scholastic term for the subtantial form of an embodied living being. Like all material things, animals are composites, on this view, of 'form' and 'matter', though neither of these terms means precisely what it means in modern parlance. What is true about Thomas, but is by no means unique or original to him, is that he believes that animals have material souls, where human beings have immaterial, intellectual souls, which are capable of post-mortem disembodied existence. 2A02:C7C:CB3F:4000:ADDE:6997:AEF1:70B2 (talk) 21:18, 12 January 2024 (UTC)[reply]

Lumen ecclesiae[edit]

Not yet mentioned in the WP article. Of don't disable the automatic filter, nobody can contribute to improve the article.

In 1974, 700 years after the Aquinas' death, Paul VI wrote the letter Lumen ecclesiae which invited the Dominicans to return to the source and rediscover the true doctrine of Thomas. [1] 176.200.132.4 (talk) 08:34, 6 December 2023 (UTC)[reply]

Editing notice[edit]

The editing notice When referred to by a single name, he should always be referred to as simply "Thomas" is absurdly prescriptive. It should be removed. Srnec (talk) 03:11, 10 April 2024 (UTC)[reply]

@Partofthemachine: Many reliable sources call him Aquinas. Srnec (talk) 15:22, 13 April 2024 (UTC)[reply]

Seems to me that it was implemented so that people wouldn’t confound his purported last name for his real name. Raulois (talk) 17:13, 13 April 2024 (UTC)[reply]
He is called both 'Thomas' and 'Aquinas' in reliable sources. There's no right or wrong. It's one thing to keep this page consistent, but another to tell people you should never call him 'Aquinas'. That's just not true. It wasn't a last name, but that doesn't matter. The form 'Aquinas' does not represent a standard form for medieval Italians in either Italian or English. It's like "Charlemagne". Srnec (talk) 00:45, 16 April 2024 (UTC)[reply]
  1. ^ Filippo Rizzi (26 July 2023). "Thomas Aquinas? A contemplative dominated by the desire for wisdom". Avvenire.