The surviving text covers only up to the end of sura 18, 'The Cave'; more material is quoted by later Imami scholars, for instance Tabrisi. As of the 18th century, al-Majlisi and Al-Hurr al-Aamili were not aware of the complete text of Ayyashi's work.
Similar to Tafsir Furat Kufi and Tafsir Qomi, this work is a collection of commentaries upon selected verses, not a unified commentary of the entire text. Many of its single-verse commentaries also exist, independently of ʿAyyashi, in al-Kulayni's al-kafi and al-Hakim al-Hasakani's Shawahid al-tanzil. Many of these hadiths were taken from al-Sayyari's Kitab al-Qiraat; others, from the lost tafasir of Jabir ibn Yazid al-Juʿfi and Abu'l-Jarud Ziyad ibn al-Mundhir (technically a Zaydi, founder of the Jarudiyya). Correlation with the Shawahid hints at Sunni material as well.
ʿAyyashi accepted hadiths that held that there had been alteration (tahrif) in the ʿUthmanic mushaf of the Qur'an. He also was interested in apocalyptic material, which he brought to Q. 2:148, 155 (but not 243); 3:83; 6:158 (not 65); 8:39; 9:33; 11:8; 16:1; 17:4–8. The focus of his work however was in jurisprudence, the ayat al-ahkam.
- Muhammad Khazim Rahmati. "Tafsir al-Ayyashi". Encyclopaedia of the World of Islam.
- Ethan Kohlberg; Amir-Moezzi (2009). Revelation and Falsification. Brill., 190 #390 on Q. 26:224.
- Tabahabaei S. K.; Razi T. (Spring 2006). "Tafsir al-Ayyashi and Recovery of the Chain Transmitters of Traditions of Asanid Al-Ahadith in the Shawahid Al-Tanzil". Maqalat Wa Barrasiha (Quranic Sciences and Hadith). 39 (79): 129–148.
- A. F. L. Beeston. Arabic Literature to the End of the Umayyad Period. p. 306.
- Clifford Edmund Bosworth, Moukhamed Saïfitdinovitch Asimov. History of Civilizations of Central Asia. vol.4, part 2 p. 108
- David Cook (2002). Studies in Muslim Apocalyptic. Darwin Press., 296.