Latin America is a cultural concept denoting the Americas where Romance languages—languages derived from Vulgar Latin —are predominantly spoken. The term was coined in the nineteenth century to refer to regions in the Americas that were ruled by the Spanish, Portuguese and French empires. The term does not have a precise definition, but it is "commonly used to describe South America, Central America, Mexico, and the islands of the Caribbean." In a narrow sense, it refers to Hispanic America, Brazil, French West Indies and Antillean Creole French speaking Caribbean countries.
The term "Latin America" is broader than categories such as Hispanic America, which specifically refers to Spanish-speaking countries; and Ibero-America, a term not generally used that specifically refers to Spanish, French and French Creole-speaking countries and Portuguese-speaking countries sometimes leaving French and British excolonies aside.
The term Latin America was first used in an 1856 conference called "Initiative of America: Idea for a Federal Congress of the Republics" (Iniciativa de la América. Idea de un Congreso Federal de las Repúblicas), by the Chilean politician Francisco Bilbao. The term was further popularized by French emperor Napoleon III's government in the 1860s as Amérique latine to justify France's military involvement in the Second Mexican Empire and to include French-speaking territories in the Americas such as French Canada, French Louisiana, French Guiana, Martinique, Guadeloupe, Haiti and the French Antillean Creole Caribbean islands Saint Lucia and Dominica, in the larger group of countries where Spanish and Portuguese languages prevailed.
The region covers an area that stretches from Mexico to Tierra del Fuego and includes much of the Caribbean. It has an area of approximately 19,197,000 km2 (7,412,000 sq mi), almost 13% of the Earth's land surface area. As of March 2, 2020, the population of Latin America and the Caribbean was estimated at more than 652 million, and in 2019, Latin America had a combined nominal GDP of US$5,188,250 trillion and a GDP PPP of US$10,284,588 trillion. (Full article...)
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The Revolt of the Comuneros (Spanish: Revolución Comunera) was a series of uprisings by settlers in Paraguay in the Viceroyalty of Peru against the Spanish authorities from 1721–1725 and 1730–1735. The underlying cause of the unrest was strong anti-Jesuit feelings among the Paraguayans and dislike for any governor seen as favoring the Jesuits. In the resumption of the revolt in 1730, economic issues came to fore as well. The rebel organization split in its second phase, as the rural poor and the urban elite each formed their own factions with similar grievances against the Jesuits, but incompatible politics. Paraguay had an unusually strong tradition of self-rule; the colonists did not have a tradition of strict obedience to everything the Spanish Crown's governor decreed. This independence helped push the revolt forward.The beginnings of the revolt were quasi-legal at first. José de Antequera y Castro (1690–1731), a judge for the Real Audiencia of Charcas, was sent to Asunción in 1721 to examine charges of misconduct against pro-Jesuit Governor Diego de los Reyes Balmaseda. Antequera concluded the charges were valid, forced Reyes into exile and later imprisoned him, and declared himself governor by the power of the Audencia in 1722. Antequera also accused the Jesuits of various crimes, demanded that the mission Indians under their care be enslaved and distributed to the citizens of Paraguay, and expelled the Jesuits from their college in Asunción. All these actions had the support of the citizens of Asunción, and governors had been deposed and replaced before without the central government complaining. However, Viceroy of Peru Diego Morcillo, residing in Lima, did not approve of Antequera's action and ordered Reyes' restoration as governor. With the backing of the settlers, Antequera refused, citing the authority of the Audencia as superior to that of the Viceroy. The feud between Antequera and the Viceroyalty continued after Viceroy Morcillo was replaced by the Marquis of Castelfuerte as Viceroy of Peru. Antequera's Paraguayan militia attacked and defeated an allied force of Jesuit mission Indians and Spanish colonial forces during the standoff. The battle tainted the legitimacy of Antequera's claim of governorship, however, and a second force was sent by Castelfuerte against a movement now seen as clearly treasonous. Antequera resigned in 1725 and fled to Charcas, while order was seemingly restored in the province. Antequera was arrested, imprisoned for five years at Lima, and executed. (Full article...)
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Latin American nations have been producing national LGBT+ cinema since at least the 1980s, though homosexual characters have been appearing in their films since at least 1923.:75 The collection of LGBT-themed films from 2000 onwards has been dubbed New Maricón Cinema by Vinodh Venkatesh; the term both includes Latine culture and identity and does not exclude non-queer LGBT+ films like Azul y no tan rosa.:6-7 Latin American cinema is largely non-systemic, which is established as a reason for its wide variety of LGBT-themed films.:142A "boom" in LGBT+ cinema of the region began at the turn of the century and was reinvigorated in the 2010s, which also notably included output of such films from spaces in Latin America (e.g. Venezuela) with film industries that "have lagged behind" the rest of the region.:6-7, 19, 192 (Full article...)
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The following are images from various Latin America-related articles on Wikipedia.
Panorama of La Paz, the capital and second largest city in population (after Santa Cruz de la Sierra) of Bolivia. The city hosts numerous local festivities, and is an important cultural center of Bolivia.
Cueva de las Manos (Spanish for Cave of Hands) is a cave or a series of caves located in the province of Santa Cruz, Argentina, 163 km (101 mi) south of the town of Perito Moreno. It is famous for (and gets its name from) the paintings of hands. The art in the cave dates from 13,000 to 9,000 years ago.Several waves of people occupied the cave, and early artwork has been carbon-dated to ca. 9300 BP (about 7300 BC). The age of the paintings was calculated from the remains of bone-made pipes used for spraying the paint on the wall of the cave to create silhouettes of hands. The site was last inhabited around 700 AD, possibly by ancestors of the Tehuelche people. It was entered on the UNESCO World Heritage List in 1991.
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Territories (in bold), dependencies, and subnational entities of a country not located primarily in Latin America are italicized.