Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)
Teresa was received by many of the royal houses of Europe, such as English prince Henry Frederick and Queen Anne (her child's godparents) and contemporary writers and artists such as Thomas Herbert and Anthony van Dyck. Herbert considered Robert Shirley "the greatest Traveller of his time", but admired the "undaunted Lady Teresa" even more. Following the death of her husband from dysentery in 1628, and due to impediments from grandees at the court, and the authorities, during the reign of Abbas's successor and grandson Safi (r. 1629–1642), Teresa decided to leave Iran. She lived in a convent in Rome for the rest of her life, devoting her time to charity and religion. As a pious Christian, and because of her love for her husband, Teresa had Shirley's remains transported to Rome from Isfahan and reburied; on the headstone of their mutual grave she mentions their travels and refers to her noble Circassian origins. (Full article...)
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Azarmidokht (Middle Persian: Āzarmīgdukht; New Persian: آزرمیدخت, Āzarmīdokht) was Sasanianqueen regnant (banbishn) of Iran from 630 to 631. She was the daughter of king (shah) Khosrow II (r. 590–628). She was the second Sasanian queen; her sister Boran ruled before and after her. Azarmidokht came to power in Iran after her cousin Shapur-i Shahrvaraz was deposed by the Parsig faction, led by Piruz Khosrow, who helped Azarmidokht ascend the throne. Her rule was marked by an attempt of a nobleman and commander Farrukh Hormizd to marry her and come to power. After the queen's refusal, he declared himself an anti-king. Azarmidokht had him killed as a result of a successful plot. She was, however, killed herself shortly afterwards by Rostam Farrokhzad in retaliation for his father's death. She was succeeded by Boran. (Full article...)
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Drachma of Yazdegerd II, minted at Gurgan or Qom between 439-447
His reign was marked by wars against the Eastern Roman Empire in the west and the Kidarites in the east, as well as by his efforts and attempts to strengthen royal centralisation in the bureaucracy by imposing Zoroastrianism on the non-Zoroastrians within the country, namely the Christians. This backfired in Armenia, culminating in a large-scale rebellion led by the military leader Vardan Mamikonian, who was ultimately defeated and killed at the Battle of Avarayr in 451. Nevertheless, religious freedom was subsequently allowed in the country. (Full article...)
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Relief with Naram-Sin of Akkad's portrait. Naram-Sin, who reigned between 2254 and 2218 BC, created the title of King of the Four Corners of the World. Relief today housed at the Istanbul Archaeological Museum.
King of the Four Corners of the World (Sumerian: lugal-an-ub-da-limmu-ba, Akkadian: šarru kibrat 'arbaim, šar kibrāti arba'i, or šar kibrāt erbetti), alternatively translated as King of the Four Quarters of the World, King of the Heaven's Four Corners or King of the Four Corners of the Universe and often shortened to simply King of the Four Corners, was a title of great prestige claimed by powerful monarchs in ancient Mesopotamia. Though the term "four corners of the world" does refer to specific geographical places within and near Mesopotamia itself, these places were (at the time the title was first used) thought to represent locations near the actual edges of the world and as such, the title should be interpreted as something equivalent to "King of all the known world", a claim to universal rule over the entire world and everything within it.
She was the regent of most of Jibal during the minority of her son, Majd al-Dawla (r. 997–1029), and served as de facto ruler also after her formal regency had ended during the reign of her son. She is notable for securing the governorship of Isfahan to her first cousin Ala al-Dawla Muhammad, thus marking the start of the Kakuyid dynasty. (Full article...)
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Plate of Peroz I
Peroz I (Middle Persian: 𐭯𐭩𐭫𐭥𐭰, romanized: Pērōz) was the SasanianKing of Kings (shahanshah) of Iran from 459 to 484. A son of Yazdegerd II (r. 438–457), he disputed the rule of his elder brother and incumbent king Hormizd III (r. 457–459), eventually seizing the throne after a two-year struggle. His reign was marked by war and famine. Early in his reign, he successfully quelled a rebellion in Caucasian Albania in the west, and put an end to the Kidarites in the east, briefly expanding Sasanian rule into Tokharistan, where he issued gold coins with his likeness at Balkh. Simultaneously, Iran was suffering from a seven-year famine. He soon clashed with the former subjects of the Kidarites, the Hephthalites, who possibly had previously helped him to gain his throne. He was defeated and captured twice by the Hephthalites and lost his recently acquired possessions.
In 482, revolts broke out in the western provinces of Armenia and Iberia, led by Vahan Mamikonian and Vakhtang I respectively. Before Peroz could quell the unrest there, he was defeated and killed in his third war with the Hephthalites in 484, who seized the main Sasanian cities of the eastern region of Khorasan−Nishapur, Herat and Marw. Taking advantage of the weakened Sasanian authority in the east, the Nezak Huns subsequently seized the region of Zabulistan. Peroz was the last shahanshah to mint unique gold coins in the Indian region of Sindh, which indicates that the region was lost around the same period. Albeit a devout Zoroastrian, Peroz supported the newly established Christian sect of Nestorianism, and just before his death, it was declared the official doctrine of the Iranian church. (Full article...)
To block the Persian advance, a small force of Greeks blocked the pass of Thermopylae, while an Athenian-dominated Allied navy engaged the Persian fleet in the nearby straits of Artemisium. In the resulting Battle of Thermopylae, the rearguard of the Greek force was annihilated, while in the Battle of Artemisium the Greeks suffered heavy losses and retreated after the loss at Thermopylae. This allowed the Persians to conquer Phocis, Boeotia, Attica and Euboea. The Allies prepared to defend the Isthmus of Corinth while the fleet was withdrawn to nearby Salamis Island. (Full article...)
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Map showing key sites during the Persian invasions of Greece
The first Persian invasion of Greece, during the Greco-Persian Wars, began in 492 BC, and ended with the decisive Athenian victory at the Battle of Marathon in 490 BC. The invasion, consisting of two distinct campaigns, was ordered by the Persian kingDarius the Great primarily in order to punish the city-states of Athens and Eretria. These cities had supported the cities of Ionia during their revolt against Persian rule, thus incurring the wrath of Darius. Darius also saw the opportunity to extend his empire into Europe, and to secure its western frontier.
The first campaign in 492 BC, led by Mardonius, re-subjugated Thrace and forced Macedon to become a fully subordinate client kingdom part of Persia, after being a vassal to Persia as early as the late 6th century BC, probably in 512 BC. However, further progress was prevented when Mardonius' fleet was wrecked in a storm off the coast of Mount Athos. The following year, having demonstrated his intentions, Darius sent ambassadors to all parts of Greece, demanding their submission. He received it from almost all of them, except Athens and Sparta, both of whom executed the ambassadors. With Athens still defiant, and Sparta now effectively at war with him, Darius ordered a further military campaign for the following year. (Full article...)
...that during the Shiraz blood libel, the first to start the pogrom of the Jewish quarter were the soldiers sent to protect the Jews against mob violence?
...that the Iran-Pakistan barrier is currently being constructed by Iran along its border with Pakistan to stop illegal migration and thwart terror attacks?
Khosrow I (also spelled Khosrau, Khusro or Chosroes; Middle Persian: 𐭧𐭥𐭮𐭫𐭥𐭣𐭩; New Persian: خسرو [xosˈroʊ̯]), traditionally known by his epithet of Anushirvan (انوشيروان [ænuːʃi:rˈvɔːn] "the Immortal Soul"), was the SasanianKing of Kings of Iran from 531 to 579. He was the son and successor of Kavad I (r. 488–496, 498/9–531).
Inheriting a reinvigorated empire at war with the Byzantines, Khosrow I made a peace treaty with them in 532, known as the Perpetual Peace, in which the Byzantine emperor Justinian I paid 11,000 pounds of gold to the Sasanians. Khosrow then focused on consolidating his power, executing conspirators, including his uncle Bawi. Dissatisfied with the actions of the Byzantine clients and vassals, the Ghassanids, and encouraged by the Ostrogoth envoys from Italy, Khosrow violated the peace treaty and declared war against the Byzantines in 540. He sacked the major city of Antioch and deported its population to Persia. In 541, he invaded Lazica and made it an Iranian protectorate, thus initiating the Lazic War. In 545, the two empires agreed to halt the wars in Mesopotamia and Syria, while it waged on in Lazica. A truce was made in 557, and by 562 a Fifty-Year Peace Treaty was made. (Full article...)
The Supreme Leader of Iran (Persian: رهبر معظم ایران, romanized: Rahbar-e Moazam-e Irân ), also referred to as Supreme Leader of the Islamic Revolution (رهبر معظم انقلاب اسلامی, Rahbar-e Moazam-e Enqelâb-e Eslâmi), but officially called the Supreme Leadership Authority (مقام معظم رهبری, Maqâm Moazam Rahbari), is the head of state and the highest political and religious authority of the Islamic Republic of Iran (above the president). The armed forces, judiciary, state television, and other key government organisations such as Guardian Council and Expediency Discernment Council are subject to the Supreme Leader. According to the constitution, the Supreme Leader delineates the general policies of the Islamic Republic (article 110), supervising the legislature, the judiciary, and the executive branches (article 57). The current lifetime officeholder, Ali Khamenei, has issued decrees and made the final decisions on the economy, the environment, foreign policy, education, national planning, and other aspects of governance in Iran. Khamenei also makes the final decisions on the amount of transparency in elections, and has dismissed and reinstated presidential cabinet appointees. The Supreme Leader is legally considered "inviolable", with Iranians being routinely punished for questioning or insulting him.
The office was established by the Constitution of Iran in 1979, pursuant to Ayatollah Ruhollah Khomeini's concept of the Guardianship of the Islamic Jurist, and is a lifetime appointment. Originally the constitution required the Supreme Leader to be Marja'-e taqlid, the highest-ranking cleric in the religious laws of UsuliTwelverShia Islam. In 1989, however, the constitution was amended and simply asked for Islamic "scholarship" to allow the Supreme Leader to be a lower-ranking cleric. As the Guardian Jurist (Vali-ye faqih), the Supreme Leader, guides the country, protecting it from heresy and imperialist predations, and ensuring the laws of Islam are followed. The style "Supreme Leader" (Persian: رهبر معظم, romanized: rahbar-e mo'azzam) is commonly used as a sign of respect although the Constitution designates them simply as "Leader" (رهبر, rahbar). According to the constitution (Article 111), the Assembly of Experts is tasked with electing (following Ayatollah Khomeini), supervising, and dismissing the Supreme Leader. In practice, the Assembly has never been known to challenge or otherwise publicly oversee any of the Supreme Leader's decisions (all of its meetings and notes are strictly confidential). Members of the Assembly are chosen by bodies (the Guardian Council) whose members are appointed by the Supreme Leader or appointed by an individual (Chief Justice of Iran) appointed by the Supreme Leader. (Full article...)
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Simon I the Great (Georgian: სიმონ I დიდი), also known as Svimon (Georgian: სვიმონი) (1537–1611), of the Bagrationi dynasty, was a Georgian king of Kartli from 1556 to 1569 and again from 1578 to 1599. His first tenure was marked by war against the Persian domination of Georgia. In 1569 he was captured by the Persians, and spent nine years in captivity. In 1578 he was released and reinstalled in Kartli. During this period (i.e. his second tenure), he fought as a Persian subject against the Ottoman domination of Georgia. In 1599 Simon I was captured by the Ottomans and died in captivity. During 1557 to 1569 he was known as Mahmud Khan (Persian: محمود خان, romanized: Mahmūd Khān) and from 1578 to 1599 as Shahnavaz Khan (Persian: شاهنواز خان, romanized: Shāhnavāz Khān). (Full article...)
The memoir was recorded through thousands of hours of conversation between Zahra Hosseini and Azam Hosseini, while parts of the book are autobiography by the narrator. The title, Da, means "mother" in Kurdish and Luri, and was meant to memorialize the role of Iranian mothers during the Iran–Iraq War. (Full article...)
As part of the Iranian Economic Reform Plan, the government has proposed income tax increases on traders in gold, steel, fabrics and other sectors, prompting several work stoppages by merchants. In 2011, the government announced that during the second phase of the economic reform plan, it aims to increase tax revenues, simplify tax calculation method, introduce double taxation, mechanize tax system, regulate tax exemptions and prevent tax evasion. (Full article...)
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Oy is the third studio album by the Iranian singer-songwriter Mohsen Namjoo after Toranj and Jabr-e Joghrafiyaei. Released on 6 October 2009 this was Namjoo's first album produced and published outside Iran.
The rule of Ismail I is one of the most vital in the history of Iran. Before his accession in 1501, Iran, since its conquest by the Arabs eight-and-a-half centuries earlier, had not existed as a unified country under native Iranian rule, but had been controlled by a series of Arab caliphs, Turkicsultans, and Mongolkhans. Although many Iranian dynasties rose to power amidst this whole period, it was only under the Buyids that a vast part of Iran properly returned to Iranian rule (945–1055). (Full article...)
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Iran map of Köppen climate classification zones
Geographically, the country of Iran is located in West Asia and borders the Caspian Sea, Persian Gulf, and Gulf of Oman. Topographically, it is predominantly located on the Persian Plateau. Its mountains have impacted both the political and the economic history of the country for several centuries. The mountains enclose several broad basins, on which major agricultural and urban settlements are located. Until the 20th century, when major highways and railroads were constructed through the mountains to connect the population centers, these basins tended to be relatively isolated from one another. Typically, one major town dominated each basin, and there were complex economic relationships between the town and the hundreds of villages that surrounded it. In the higher elevations of the mountains rimming the basins, tribally organized groups practiced transhumance, moving with their herds of sheep and goats between traditionally established summer and winter pastures. There are no major river systems in the country, and historically transportation was by means of caravans that followed routes traversing gaps and passes in the mountains. The mountains also impeded easy access to the Persian Gulf and the Caspian Sea. (Full article...)
The term "Persianate" is a neologism credited to Marshall Hodgson. In his 1974 book, The Venture of Islam: The expansion of Islam in the Middle Periods, he defined it thus: "The rise of Persian had more than purely literary consequences: it served to carry a new overall cultural orientation within Islamdom.... Most of the more local languages of high culture that later emerged among Muslims... depended upon Persian wholly or in part for their prime literary inspiration. We may call all these cultural traditions, carried in Persian or reflecting Persian inspiration, 'Persianate' by extension." (Full article...)
A Persian carpet (Persian: فرش ایرانی, romanized: farš-e irâni[ˈfærʃe ʔfarˈsi]) or Persian rug (Persian: قالی ایرانی, romanized: qâli-ye irâni[ɢɒːˈliːje ʔfarˈsiː]), also known as Iranian carpet, is a heavy textile made for a wide variety of utilitarian and symbolic purposes and produced in Iran (historically known as Persia), for home use, local sale, and export. Carpet weaving is an essential part of Persian culture and Iranian art. Within the group of Oriental rugs produced by the countries of the "rug belt", the Persian carpet stands out by the variety and elaborateness of its manifold designs.
Persian rugs and carpets of various types were woven in parallel by nomadic tribes in village and town workshops, and by royal court manufactories alike. As such, they represent miscellaneous, simultaneous lines of tradition, and reflect the history of Iran, Persian culture, and its various peoples. The carpets woven in the Safavid court manufactories of Isfahan during the sixteenth century are famous for their elaborate colors and artistical design, and are treasured in museums and private collections all over the world today. Their patterns and designs have set an artistic tradition for court manufactories which was kept alive during the entire duration of the Persian Empire up to the last royal dynasty of Iran. (Full article...)
The Persians ruled for a thousand years and did not need us Arabs even for a day. We have been ruling them for one or two centuries and cannot do without them for an hour.
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